THE HUMAN BEING
TRADITIONAL PERSPECTIVES ON HUMAN
CONDITION, NATURE AND EXISTENCE
In the past, man has been defined in many ways.
The Bible Wisdom Book adopts a descriptive definition of
what man is, in a rather poetic way.
The Genesis shares a more conventional reading, where man
is a superior being, with the right to dominate other beings.
Pindar, in his Odes, defines man in its light-shade
contradiction, in a dualistic perspective.
I am a descendant of the first man formed of earth. In my
mother's womb I was moulded into flesh in a ten-month period,
body and blood, from the seed of man, and the pleasure that
accompanies marriage. And I too, when born, inhaled the common
air, and fell upon the kindred earth; wiling, I uttered that
first sound common to all.
Bible,
Wisdom Book, 7:1-2
Creatures of a day! What is someone? And who is not? Men are a
shadow’s dream. Nevertheless when a blessed glory shined on
them, a clear light descends upon men, and serene life.
Pindar,
518-438 b. C., Greek poet, Pythian Odes
And God said: «Let us make man in our image, after our likeness:
and let them have dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and over all the
earth, and over every creeping thing that exists upon the
earth».
Genesis,
1:26, Bible
SCIENTIFIC-GENETICIST PERSPECTIVE ON HUMAN NATURE, LIFE AND
EXISTENCE
To many scientists we are beings whose behaviors and horizons
are largely determined by genes.
They are in you and me; they created us, body and mind; and
their preservation is the ultimate rational for our existence.
They have come a long way, those replicators. Now they go by the
name of genes, and we are their survival machines.
Richard Dawkins, English biologist, The Selfish Gene
We are survival machines - robot vehicles blindly programmed to
preserve the selfish molecules known as genes. This is a truth
which still fills me with astonishment.
Richard Dawkins, English biologist, The Selfish Gene
Almost all
aspects of life are engineered at the molecular level and
without understanding molecules we can only have a very scarcely
understanding of life.
Francis
Crick, English physicist and biologist, co-discoverer of ADN,
What Mad
Pursuit
SOCIOLOGIC PERSPECTIVE: WHO ARE WE?
We are social and cultural beings, largely dominated by our own
ideas, and dreams.
We
are in the hands of those gods, those monsters, those giants:
our thoughts.
Victor Hugo, 1802-1885, French writer, Quatre vingt-treize
It’s not only via society and culture that individuals are
dominated; they are also dominated by their gods and by their
ideas.
E. Morin,
French philosopher and sociologist, Method V
We are such stuff
As dreams are made on and our little life
Is rounded with a sleep.
W.
Shakespeare, English writer, The Tempest
Every man, wherever he goes, is encompassed by a cloud of
comforting convictions, which move with him like flies on a
summer day.
Bertrand Russel, 1872-1970, English mathematician and philosopher,
Marriage and Morals
HUMANIST PERSPECTIVE: WHO ARE WE,
Man is a rational being, endowed with dignity and free will,
able to fashion and perfect himself, in the form he may prefer.
Man has the power to rise himself to superior orders. Pico della
Mirandola, a great Renaissance humanist, expresses this vision
in a superior way, following and elevating something that has
already been sketched by ancient philosophers and writers.
Humanity is suspended somewhere between the gods and animals.
Plotinus,
204-270, Egyptian philosopher, quoted in C. Sagan Eden Dragons
All the animal are bent downwards, gazing at the ground, but to
man God gave a raised face, an erect manner and eyes looking
towards heaven.
Ovid
,
43 b. C. - 17 a. C, Roman writer, Metamorphoses
Upon man, at
the moment of his creation, God bestowed seeds pregnant with all
possibilities, the germs of every form of life. And whichever the seeds a man cultivates, the same will mature and
bear fruit in him. If vegetative, he will become a plant; if
sensual, he will become brutish; if rational, he will reveal
himself a heavenly being; if intellectual, he will be an angel
and the son of God.
Pico
della Mirandola, 1463-1491, Italian humanist, Oration On The
Dignity Of Man
If you see a man dedicated to his stomach, crawling on the
ground, you see a plant and not a man.
Pico
della Mirandola, 1463-1491, Italian humanist, Oration On The
Dignity Of Man
PHILOSOPHICAL VISIONS OF HUMAN BEINGS CONDITION, NATURE AND LIFE
Philosophy points out the human contradictions and the human
limits, our animal but also our spiritual side, our ancestral
links to the remaining natural world, our illusions, and our
smallness…
To authors such as Pascal, man is simultaneously a spirit and an
automaton.
For in fact what is man in nature? A Nothing in comparison with
the Infinite, an All in comparison with the Nothing, a mean
between nothing and everything. Since he is infinitely removed
from comprehending the extremes, the end of things and their
beginning are hopelessly hidden from him in an impenetrable
secret; he is equally incapable of seeing the Nothing from which
he was made, and the Infinite in which he is swallowed up.
Blaise Pascal, 1623-1662, French philosopher, physic and mathematician,
Thoughts
We burn with desire to find solid ground and an ultimate sure
foundation whereon to build a tower reaching to the Infinite.
But our whole groundwork cracks, and the earth opens to abysses.
Blaise Pascal, 1623-1662, French philosopher, physic and mathematician,
Thoughts
What a chimera then is man! What a novelty, what a monster, what
a chaos, what a contradiction, what a prodigy! Judge of all
things, imbecile worm of the earth; depositary of truth, a sink
of uncertainty and error; the pride and refuse of the universe!
Who will unravel this tangle?
Blaise Pascal, 1623-1662, French philosopher, physic and mathematician,
Thoughts
We are marionettes handled by unknown hands. We are just swords
with which spirits fight.
G.
Buchner, 1813-1837, German writer, quoted by E. Morin, Método V
All that threatened the cave man - dangers, darkness, famine,
thirst, ghosts, demons – all has passed to the interior of our
souls, all troubles us, grieves us, threatens us from inside.
E. Morin,
French philosopher and sociologist, Method V
Our spirits are surpassed by the unsupported complexity of the
world.
E. Morin,
French philosopher and sociologist, Method V
Man is a being possessed by spirits and his gods, a being that
feeds himself with illusions and chimeras.
E. Morin,
French philosopher and sociologist, Method V
It is possible for me not to be me? And, being me, can I wish to
be other?
Diderot, 1713-1784, French
writer, Jacques the Fatalist
In the core of our singularity, we carry not only all humanity,
all the life, but also all the cosmos, including its mystery,
present in the heart of our beings.
E. Morin,
French philosopher and sociologist, Method V
The phenomenon and the laws that man discovers in nature, are
the same that gave him birth, the same that the neurons of his
brain use to know things. When man thinks, it is the world that
thinks and sees things.
Hubert
Reeves, French-Canadian astrophysicist, in Abordagens do real
What little things we are, how weak and how wretched! Humanity
makes for such a pathetic creation.
Compte-Sponville, French philosopher, A short treatise on the
great virtues, Vintage
We all are as humble people are: alone, naked, and revealed,
exposed to love and to the light.
Andre Comte-Sponville, French philosopher, A short
treatise on the great virtues, Vintage
If I cannot be other than «me»
them «me» is a prison: How can I be free?
Andre Comte-Sponville, French philosopher,
The Little Book of Philosophy
We all are born of woman: all begotten not created – the fool
and the genius, the honest man and the crook, the old man as
surely as the child. And this is a claim which no alien, no
angel can ever make.
Andre Comte-Sponville, French philosopher,
The Little Book of Philosophy
Man is an animal destined to die; an animal aware of his
mortality; an animal with urges rather than instincts, passions
rather than reason, fantasies rather than thoughts, anger rather
than wisdom.
Andre Comte-Sponville, The Little Book of Philosophy
Brothers in humanity who live after us, let not your hearts be
hardened against us, for, if you take a pity on us poor ones,
God will be more likely to have mercy on you.
François Villon, XII century, French poet, Ballade des pendus
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